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All the women are white, all the blacks are men, but some of us are brave
black women studies

All the Women Are White, All the Blacks Are Men, But Some of Us Are Brave (1982) is a landmark feminist anthology in Black Women's Studies printed in numerous editions, co-edited by Akasha Gloria Hull, Patricia Bell-Scott, and Barbara Smith.[1]

Awards
Hull received the National Institute's Women of Color Award for her contribution to this book. Her contribution to this "landmark scholarship directed attention to the lives of Black women and, combined with the numerous articles she wrote thereafter, helped remedy the emphasis within Feminist Studies on white women and within Black studies on Black men".[2]

Context
Further information: First-wave feminism, Second-wave feminism, Third-wave feminism, Fourth-wave feminism, and Womanism
The interest in black feminism was on the rise in the 1970s, through the writings of Mary Helen Washington, Audre Lorde, Alice Walker, and others.[3]: 87 

In 1981, the anthology This Bridge Called My Back, edited by Cherríe Moraga and Gloria E. Anzaldúa, was published and But Some of Us Are Brave was published the following year. In both anthologies, the emphasis was placed on the intersection between race and gender. The contributors argued that previous waves of feminism had focused on issues related to white women. They wanted to negotiate a large space for women of color. According to Teresa de Lauretis, This Bridge Called My Back and But Some of Us Are Brave revealed "the feelings, the analyses, and the political positions of feminists of color, and their critiques of white or mainstream feminism" and created a "shift in feminist consciousness."[4]: 221 

Impact
In the 2000 reprint of their anthology, editors Hull, Bell-Scott, and Smith described how in 1992 black feminists mobilized "a remarkable national response" - African American Women in Defense of Ourselves - to the controversy[5]: xvi  surrounding the nomination of Clarence Thomas to the Supreme Court of the United States against the backdrop of allegations by law professor Anita Hill, about sexual harassment that became part of Thomas' confirmation hearings.[6][7]

Legal scholar Kimberlé Crenshaw cited But Some of Us Are Brave at the beginning of her seminal 1989 paper, "Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics", in which she introduced the concept of Intersectionality. Crenshaw is known for introducing and developing intersectional theory to feminism.[8] Crenshaw noted that it was one of the "very few Black women's studies books". She used the title All the Women Are White, All the Blacks Are Men, But Some of Us are Brave, as her "point of departure" to "develop a Black feminist criticism".[9]: 139 

Barbara Y. Welke published her article entitled "When All the Women Were White, and All the Blacks Were Men: Gender, Class, Race, and the Road to Plessy, 1855–1914", in reference to Hull et al., in 1995 in the Law and History Review. Welke wrote how Crenshaw, referring to But Some of Us Are Brave, said that the title "sets forth a problematic consequence of the tendency to treat race and gender as mutually exclusive categories of experience and analysis.[9]: 139  [10][11]: 139 

Related readings
This Bridge Called My Back: Writings by Radical Women of Color (1981), edited by Cherríe Moraga and Gloria E. Anzaldúa
Contributors (writers)
Mary Frances Berry
Lorraine Bethel
Martha H. Brown
Constance M. Carroll
Combahee River Collective
Tia Cross
Rita B. Dandridge
Jacquelyn Grant's paper "Black women and the church" was published in the anthology.
Elizabeth Higginbotham
Freada Klein
Jeanne-Marie A. Miller
Ramona Matthewson
Ellen Pence
Michele Russell
Joan R. Sherman
Barbara Smith
Beverly Smith
Erlene Stetson
Alice Walker
Michele Wallace was one of the founding members of the National Black Feminist Organization (NBFO) established in 1973, to respond to the unique issues faced by African-American women.[1]: 12  Her 1975 article "A Black Feminist's Search For Sisterhood" (1975) was included in But Some of Us Are Brave.[12]
Mary Helen Washington
Ora Williams
Thelma Williams
Dora Wilson
Jean Fagan Yellin
See also
Chicana feminism
Black feminism
Womanism
Third-world feminism
Home Girls: A Black Feminist Anthology
Daughters of Africa
References
Hull, Akasha Gloria; Bell-Scott, Patricia; Smith, Barbara, eds. (1982). All the Women Are White, All the Blacks Are Men, But Some of Us Are Brave: Black Women's Studies. Old Westbury, New York: Feminist Press. pp. 401. ISBN 0912670959. OCLC 8165060.
Masters, Ryan (January 29, 2004). "Word Warrior: Local poet helped forge links between feminism, black power, and new literature". Monterey County Weekly. Archived from the original on January 29, 2013..
Bloom, Harrold; Spencer, Stephen, eds. (2009), Bloom's Guides - Zora Neale Hurston's Their Eyes Were Watching God, On Hurston's Contribution to the Canon, New York: Infobase Publishing
de Lauretis, Teresa, "The Technology of Gender" in Rakow, Lana; Wackwitz, Laura (1987). Feminist Communication Theory: Selections in Context.
Hull, Akasha Gloria; Bell-Scott, Patricia; Smith, Barbara, eds. (2000). But Some Of Us Are Brave: All the Women Are White, All the Blacks Are Men: Black Women's Studies. Feminist Press at CUNY. p. xvi.
"Excerpt from Nina Totenberg's breaking National Public Radio report on Anita Hill's accusation of sexual harassment by Clarence Thomas". NPR. October 6, 1991. Retrieved October 5, 2008.
"The Thomas Nomination; Excerpts From Senate's Hearings on the Thomas Nomination". The New York Times. October 12, 1991. Retrieved October 6, 2018.
Adewunmi, Bim (April 2, 2014). "Kimberlé Crenshaw on intersectionality: 'I wanted to come up with an everyday metaphor that anyone could use'". New Statesman. Retrieved March 10, 2016.
Crenshaw, Kimberlé (1989). "Demarginalizing the intersection of race and sex: a Black feminist critique of antidiscrimination doctrine, feminist theory and antiracist politics". University of Chicago Legal Forum. University of Chicago Law School: 139–168. ISBN 0415447461. OCLC 775574715. Retrieved October 7, 2018.
Welke, Barbara Y. (1995). "When All the Women Were White, and All the Blacks Were Men: Gender, Class, Race, and the Road to Plessy, 1855–1914". Law and History Review. 13 (2): 261–316. doi:10.2307/743861. JSTOR 743861. S2CID 145343778.
Crenshaw, Kimberlé (2009). "Demarginalizing the Intersection of Race and Sex: a Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics". Feminist Legal Studies. London: Routledge. ISBN 978-0415447492. OCLC 775574715.
Wallace, Michele (1982), "A Black feminist's search for sisterhood", in Hull; Bell-Scott; Smith (eds.), But Some of Us Are Brave, Feminist Press.
Categories: 1982 anthologiesAfrican-American feminismAmerican anthologiesBlack feminist booksBooks about race and ethnicityFeminist theoryLiterature by African-American womenMulticultural feminismThe Feminist Press Books1982 non-fiction books

Gloria T. Hull, Patricia Bell-Scott, Barbara Smith
Feminist Press, 1982 - 401 страница
Winner of the Outstanding Women of Colour Award, and the Women Educator's Curriculum Material Award. This ground-breaking collection provides a wealth of materials needed to develop course units on black women, from political theory to literary essays on major writers to work on black women's contributions to the blues. Bibliographies and a collection of syllabi provide readers with essential classroom materials and a map for further research. For course use in: African American studies, feminist thought, lesbian studies, racism and sexism, women's studies.

Tags: feminizam, feminism theory / theories, feminističke teorije, istorija feminizma, feminizam u praksi, teorija teorije roda, Vrste feminizma, poreklo i razvoj feminizma, Koncepti Šta je feminizam? - Katrine Holst, Dekolonijalni feminizam - Francoise Verges, FURAM FEMINIZAM - Lamija Begagić, Marina Veličković, Ana Pejović
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Feminizam je ideološki prilično raznorodan pokret, s brojnim, često suprostavljenim, strujama koje su ponekad pod utjecajem drugih ideologija, a ponekad pod utjecajem specifičnih društveno-ekonomskih prilika u kojima žive žene u nekom dijelu svijeta.
Uglavnom se razlikuju sljedeći tipovi:
• Liberalni feminizam
• Radikalni feminizam
• Socijalistički feminizam
• Ekofeminizam
• Individualistički feminizam